... or ...
It's the name of a social justice movement, not a diagnosis
You may have heard critics of the Neurodiversity paradigm
dismiss it with "It's not even scientific" or "It's
pseudoscience".
Of course it isn’t. It's not meant to be.
Neurodiversity simply names a biological truism, a
self-evident fact that adds nothing to what we already know about the world. You don't need a cross-disciplinary PhD in a
brace of "~ologies" to figure out that every human brain on the
planet is as unique as each fingerprint. It follows that there is a
virtually infinite diversity of humans on the planet, with infinitely diverse minds complexified further by experience in equally diverse bodies.
A scientific investigation of Neurodiversity would have to find two individuals on the planet whose minds are exactly alike. Identical twins? As soon as one infant looks to the left and sees something that the other doesn't, their minds being to diverge. Neurodiversity is a not a scientific concept because it cannot be tested or falsified, though what a dream job it would be to get a grant to travel the world analysing each brain to get a perfect match. Y
es, you can have genetic matches, but not if you factor in culture and experience
And secondly, having been
blessed, or cursed, with a highy systematizing (!) sociologizing brain, my intent was political, unifying and liberatory, not divisively intent on putting individuals "under a microscope".
By political, I mean the combative process by which organized groups in societies make decisions about how to allocate resources, power, and status.
Members of Neurological minorities, whether diagnostically labelled or not, have generally been been discriminated against: denied resources, disempowered, and devalued from school through life trajectory and work career, which affects our standard of living unless we are lucky enough to be born into a well-to-do family. This must change. Thus our fight for recognition and a fair share of resources, influence, and status is a political fight. And to have the political clout we need to organize ourselves.
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The Dialectics of
Neurodiversity
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That is how the Neurodiversity movement began. First it needed a catchy name, a banner to gather under. And then the people came and fleshed out the agenda for change. And then as people always do, they disagreed on this and that, polarised, debated, and sometimes even trolled each other, and a consensus began to evolve, with extremist views acting as a delimiter. And that is how politics is, and how the world changes by what is called a dialectical process
To this end, instinctively - albeit semi-consciously, as I never imagined how this would actually take off decades later - I came up with the word "Neurodiversity" for two specific political functions
·
to add a necessary new category to what is now called
"Intersectionality".
· to suggest an umbrella term for an emerging social/political movement
based on the pioneering work of the Autistic Self-Advocacy Movement. It had become clear that ASA movement's paradigm was beginning to be adopted by other Neurotribes who had different diagnostic labels but common issues of exclusion
To be clear, this is how I first used the word "Neurodiversity", this and nothing else.
That’s all.
Neurodiversity is a conjoined word which trades on two of the era-defining developments
of 20th century science
· the ascendency of Neuroscience, the "hard" science
of the physical brain, - with pictorial proof yet - over Psychology, the study of that elusive substance,
the Psyche
· the rise of environmental science, from which
emerged, in the 1980s, the term Biodiversity, another truism, coined expressly
as an argument for the conservation of the species
The intention was to sound authoritative based on the combined heft of neuroscience and environmental
science, not to be scientific.
The word Neurodiversity could be called a Koan – it caught on
because it delivers an instant Aha! moment to so many of us. We hear it, we
know it, it fits our times and for many of us, names our struggles. But the
word is perhaps an exercise in consciousness that begs a question: Now that we
have foregrounded the uniqueness of each human mind,
“What
is humanity going to do about it”?
What humanity has "done about it" depends on the cultures we have
been born into. And our diversity of human cultures have, needless to say, dealt with it in their own diverse ways.
Although I majored in Anthropology, I daren't make
pronouncements about other cultures, other than to state that, from what I have
learned so far, there are no utopias out there, not even
amongst the remaining hunter-gatherer that some idealist romantics would still like to exalt to the status of "Noble Savages". Like individuals, the
cultures we create have their strengths and weaknesses, winners and losers, as delimited by their available natural resources, of which, significantly, famine was the ultimate delimiter.
Instead I will confine my observations to what I know best, our Dominant Patriarchal Western Christian Civilization. (DPWCC). Armed with this conglomerations of beliefs, DPWCCs conquered most of the world over the past millenium, enslaving other peoples, including their own women and amassing massive fortunes as a result.
DPWCC is a mouthful. Let's call this obviously life-threatening (to others) psychologically diseased constellation "Capitalist Syndrome".
But like every other labelled disability, Capitalist Syndrome has its strengths and weaknesses
Weaknesses: an exploitative juggernaut which
worships "The Market", "The Workplace" and its High Church "The Mall" like we once worshipped our Father-God. It concentrates inequality and turns molehills of inequality into mountains that few can climb, that keeps everyone on a constant treadmill of anxious striving to outpace everyone else, lest we fall into the abyss of poverty and shame.
Strengths: it has delivered the preconditions for an egalitarian society, at least for its members: freedom of thought, freedom of speech, freedom of movement, and freedom from famine. There is now in principle enough for the inclusion of everyone to extend to the other necessities of life.
Nevertheless, this monoculture is gradually being diversified and its
autocratic hold weakened by various factors. These include:
- transfers of wealth and populations by globalization, including the movement of formerly colonized people back into the lands of their colonizers
- the post-war human rights movement that emerged as a reaction tp the horrors of the Nazi eugenicist extermination camps, based on the psueudoscience of race, and which led to the Universal Declaration of Human Rights
- the emergence of one minority movement after another demanding civil rights pioneered by African Americans Americans, Women, and Gays etc.
And this is where the Neurodiversity came in. By the end of
the 20th century, Westerners had been forced by the first
intersectionalist movements to question their ingrained beliefs about the
inferiority of black and indigenous people and women and the criminality of
homosexuality.
These movements had made it generally unacceptable for civilized people to air derogatory opinions about the above minorities. But it was still open
season on "nerds", aka Aspies - as we learned to call ourselves. One of the triggers for me to start thinking about Neurodiversity included the film
"Grease" in which it seemed perfectly normal, natural and unremarkable that the the nerdy character Eugene, should was bullied by the gang, who were assumed to have "hearts of gold". And this is par for the course for so many other films with the obligatory nerd character humiliated for the hilarity of the crowd.
That is partly why I wanted to add Neurodiversity to
Intersectionality, so that the mistreatment of neurological outsiders could no
longer be casually overlooked.
Politics and Intersectionality
Broadly speaking, politics is the process by which societies make decisions about how to distribute resources, with status, power and wealth accruing to those who are best placed to control the resources.
Without going into the history of why society began to classify people according to their neurological profiles, and punishing some
Despite the complaints of angry conservative outrage-manufacturers, intersectionality is a tool of
social analysis that is increasingly used by policy makers. out of the recognition that as nations we must come to terms with the reality that we are no longer a monoculture, and must learn to understand each other's backgrounds and learn to get along.
It's important to notice that the categories of intersectionality: Age,
Class, Ethnicity, Gender, Religion, Sex, Disability, are devoid of rank or judgment, except for "disability", which only goes
to show how much disability is still considered a second class category. The correct term should be of course ABILITY
We
all have socio-economic class, we are all
ethnic, we are all gendered etc, we all have abilities
. Yet
all of of these categories have been used to classify, grade, rank, disempower and impoverish people. That is what makes these categories political, as per the definition on the right.
Politics and the unequal distribution of resources
While our culture is nominally still Christian, notice that
the political “Right” who tend to be the most vociferous about their allegiance
to Christianity, act according to the tenets of “jungle law”. They preach
Christianity, but their practices of Neoliberalism support Darwin’s survival of
the fittest. Market law makes clear that those who are unfit or unproductive
within Neoliberalism’s limited ideas of productivity deserve what the get, and
should be grateful for the meagre pensions doled out to them.
And this is where Politics come in:
In the broadest sense, politics is about the distribution of
resources and in our society that is massive inequity. There is still a long
way to go.
I know the explicitly political nature of these terms can make
the dominant majority uncomfortable, if they want to frame the issue in medical
or commercial terms, whether for the financial and/or status benefits of
expertise. And who can blame them? We live in a stratified social order, and
must needs struggle to retain our place. But discomfort is part of social
change. Thanks to globalisation, and how the colonized nations have come back
to bite those who benefitted from colonization, there are no more Anglo
monocultures, and never will be. That is why intersectionality manifested. We
need to learn how to get along.
This is not to say that there’s no such thing as
disability, or no role for helping professionals.
Difference shades into disability depending on the amount of
help required by individuals and their families. We do not want to go back to a
world where (primarily) women had to give up their own dreams because
there was no help or advice available for them as carers. We still have a long
way to go, when we see that mysogyny has recast Refrigerator Mothers into
“Autism Moms” if they shd show a reluctance to acquiesce to the roles assigned
to them whether by medical authority or the Twitter mob. It takes a village to
raise any child, and more so if the child is developmentally more labour intensive
Take Home Lesson: ND is not a classificatory term
dividing us from them. We are all Neurodiverse. We live on a Neurodiverse
planet in which amoral nature generates endless genetic diversity, while we
humans have evolved the capacity to make judgments about nature’s bounty. What
Neurodiversity brings us is a challenge to find a place for everyone and to distribute the bounty fairly.
