Tuesday 30 June 2020

We are not "The" Vulnerable: the dangers of the definite article

Before you talk of "The Vulnerable", ask yourself by what means a significant proportion of the populace is rendered vulnerable

Summary

  • I propose that the term "The Vulnerable" is a depoliticized euphemism for people who require social security support due to structural injustice as much as to inherent disability

  • I further argue that applying the definite article "The" to minorities is a powerful method of othering them

  • While some of us may be inherently vulnerable due to heredity, injury, or life stage, as soon as we require government supports and services, this linguistic sleight of hand subtly strips us of our strengths, our agency, our capacity for choice, and our status as citizens

  • Thus reduced to the faceless"Other", we do indeed become vulnerable to stereotype, stigma, pity, and finally compassion fatigue

  • And when compassion for minorities is exhausted, all of us become vulnerable to being divided and ruled by the worst of populist demagogues
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This came to me while I was listening to a presentation by an Emeritus Professor of Sociology who I admire for their life-long dedication to social justice. Though I am in awe of their work, I found my hackles rising as the speech went on. It soon became clear why. It happened every time they used the term "The Vulnerable", as in:

"We" must do more to help "The Vulnerable".


Now I knew this was well-intentioned shorthand for a birgeoning list of marginalized populations too long to itemize: including the many people at the bottom of the socio-economic heap who require require social security to survive: these include people who are: sole parents, disabled, carers, retirees without superannuation, public housing tenants, unemployed, homeless, indigenous, refugees, diasporized, working poor and more. BTW you may notice that many of these groups are overwhelmingly female.  

"Hello", thought I, "I am, or have been, all of the above except homeless and indigenous. But I thought I was part of the concerned and enlightened 'We' attending this symposium, not one of  'Them'!

Suddenly I felt like my sense of competence and belonging was at risk of being ripped away, revealing the tragic mask of "The Vulnerable". 

Theatrical Masks Tragedy and Comedy
Can "we" avoid imagining ourselves in the Blue Mask
when we consign others to "The Vulnerable" bin?
Image by John Hain from Pixabay


Well! I was damned if I would allow myself to be consigned to that nameless mass of the wretched of the earth, "The Vulnerable Others". I consider myself and many of my ilk to be smart, resourceful and resilient people who struggle to survive trauma and deprivation, and yet give back to society when we can. Whether via the energy we put into voluntary work, into caring for family, or in the taxes we paid in our working life, before discrimination, (you know the intersections I'm talking about ), unequal wages, carer responsibilities etc shut us out of paid work. 

So what does "vulnerable" actually mean? 

I disregard the concept of "showing vulnerability" as popularised by Brene Brown, since that is a personal choice, not something imposed from above.

From the definition on the right,  it is clear that while people in need of special care - due to youth, old age, or disability-  may be inherently vulnerable to risk, the rest of us rendered vulnerable by exposure to harmful agents or agencies

We are all vulnerable to having something done to us, whether by neglect, prejudice, greed, irrational belief in inhuman ideologies legislated by people with money or power. 

We are all vulnerable to the actions of unregulated enterprises, landlords and employers; predatory pedagogues and priests; inadequate social security entitlements,  the policies of neo-liberal ideologues, the incitements of tabloids, and more. 

People who are already inherently vulnerable are made more so by governmental failure to fulfil their duties of care, whether financial, or through a failure of regulation. 

I'd rather be called by the good old Aussie term, Battler. Because battling to keep our heads above turbulent economic waters is exactly what most of us do. 

Because what happens when everyone is lumped under the rubric of "The Vulnerable"?  I say it lumps everyone under the same heading of "there's something wrong with them" rather than "there is something wrong with society". Hello, Social Model... 

Some alternatives to "The Vulnerable" 

  • Battlers
  • Social Security Recepients (including those who should be but have been denied) 
  • People made vulnerable by social inequities and exclusions
  • Structurally Disempowered People
  • Socio-Economic Minorities
  • Be specific: unemployed people, sole parents, people shut out from labour markets by age or disability prejudice, people who cannot work and cannot survive on an inadequate pension.




Is "The" the most dangerous word in the English language? 

I have heard it described as such. Don't ask me where, but it certainly resonates.

Obviously the definite article is hardly dangerous when referring to places and things: the garden or the desk in the study 


But when it comes to humans and their collectives (by ethnicity, gender, class, ability etc) history has demonstrated that the danger is real.

Why? Because "the" presumes that the thing being defined is already known, that "we" share a common understanding of its referent, that the meaning attached to it is obvious, self-explanatory, and thus must be universally acknowledged by all sensible people. In short, indisputable common knowledge.

The question is, who defines what this "obvious" understanding is? Who "owns"the stereotype? Too often, the "obvious" is defined by the dominant culture and is used to stereotype and devalue minorities.

For a more indepth contemporary explanation, check out "Linguistics explains why Trump sounds racist when he talks about The African -Americans". (though I think the author is being a little too polite to Trump... )

Thought experiment 1

Look at each item on this list. Shut your eyes. What is the first image, thought, or other sensation that rises in your mind? (Don't censor it. If something ugly comes up, don't feel guilty. Remember, you are just reproducing a socially implanted prejudice. It's not your individual fault. What matters is how you act on a prejudice once you recognize it for what it is)
  • The Blacks
  • The Feminists
  • The Gays
  • The Jews
  • The Neurodiverse
  • The Neurotypical
  • The Vulnerable
  • The Whites 
If you belong to a minority, you may use those terms positively, yet when used by the dominant culture they are more likely to trigger feelings of how you have been hurt by stereotypes. Even if the dominant culture uses them positively, it’s still dangerous. Who hasn't heard the following? 

I can’t be racist because I admire ... [... the Blacks for their athletic prowess, the Jews for their cleverness, The Neurodiverse for their uncomplaining productivity, the Autistics for their genius with IT, the Aborginals for their wonderfully primitive art...]

In short, a great formula for the exploitation of minorities, lest they try to compete with the dominant culture and excel in any field that has not been alloted them.  

An interesting note: we do not often hear “The Autistics”. Perhaps our culture is wising up somewhat. Certainly linguistic research suggests that this reductionist usage of the definite article is in decline. 

Thought experiment 2


Even worse, look what happens when we make the group name singular, so that a whole minority becomes telescoped into one single inndividual.

Without censoring yourself, what image was planted in your mind by racist cartoons depicting "The Aboriginal" “The Jew”, “The Negro”, "The Blonde". Were they old or young, male or female, dangerously clever or stupidly suited only to menial work, ugly or beautiful?

When referring to human collectives:
  • simply leave out “the”
  • turn the word into an adjective: the Gay Movement,
  • qualify it: a few/some/many/most disability activists


Correction

     



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